"Blessed are those who are Persecuted..."

A Sip

Bonjour you beautiful blogworm you, this here is my numero quatre blog on Sychar. This is the second message I facilitated the other day for my University fellowship group (BCC). The topic we have been working through this semester, as I have said in my post on mercy, has been the Beatitudes in Matthew’s Gospel and this one was on, as you can see, "Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven." (Mt 5:10) This is quite a tough topic so I hope it challenges you as it has me!

Spring Time!

When I first read this Beatitude, I was a little a taken aback as to how I could preach on this word. I mean, I’m only very young in the Faith and as such, I haven’t really ever been persecuted for it. When I was researching the topic of persecution, I was ashamed and embarrassed as I read about the sorts of ordeals that my Christian brothers and sisters in Africa, Asia and other countries around the world are going through. In the West, we enjoy the fruits of freedom of speech and religion. We may be put down here and there, but generally speaking, we are never persecuted with our lives at stake. Nevertheless, it is an unpleasant experience, no matter to what extent, that all true Christians will face at one stage or another of their walk with Christ. As such, it is an important topic to embrace and grow from in preparation for these times of persecution.

Here in the West, we are all lulled into this false sense of comfort and security. We like to think that persecution of Christians only happens in those "other" countries, not here. However, whilst persecution may be of a low degree here now, there is no guarantee that this will always be the case. In fact, what Jesus says in Matthew 24:9-14 is that as the End of Days gets closer and His return draws nearer, persecution of the Church will become more frequent and severe. We have to expect it. To not do so may be detrimental. Paul Washer makes this eerily clear in the following video, explaining that persecution of the Western Church may not be as farfetched as we think:

1) WHAT IS PERSECUTION?

The Greek word for persecution used here and in other parts of the New Testament is ‘dioko’. This means to drive away; to chase in a hostile manner; to harass; or to mistreat. As you can see, it is not a word which brings forth nice connotations. Jesus further expands on this definition in Matthew 5:11, connecting persecution with insults and slander. Luke’s version of the Beatitudes in chapter 6 further expands on this by equating persecution with hatred, social isolation and rejection.

In the video, Paul Washer emphasises two particular aspects of persecution that I defined above. The first is social isolation. Washer describes how Christians in the future will be discriminated against when it comes to how they can contribute to society and their community. They will be excluded and looked down upon. The second aspect he highlights is slander. He explains how the saints of the past who were persecuted by the state were done so publicly for reasons other than being Christian. These often included attributing evil deeds to them as a group (such as the whole Nero affair) or being individually persecuted as child molesters and hateful bigots.

2) WHY IS THE CHURCH PERSECUTED?

It is important to note in Matthew‘s version of the Beatitudes that he lists two different ‘beatitudes’ on persecution; one for righteousness and the other for Jesus Himself. I do not think this is a mistake. Jesus is equating His name and cause with that of righteousness. They go hand in hand. We will be persecuted by the world for following Christ and obeying His righteous commands. But why exactly?

"If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the One who sent me. If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. He who hates me hates my Father as well. If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father. But this is to fulfil what is written in their Law: ‘They hated me without reason.’" (Jn 15:18-25)

Put simply, we are persecuted because we are followers of Jesus and the world didn’t exactly treat Him very hospitably. And the reason they didn’t is further explained by Jesus in John 3:19-20:

"This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed."

The World hated Jesus because He exposed their sin and evil. And if there is one thing that I can testify to through my short one year experience of being saved, it is that the World hates to be told they’re sinners. And since we in turn shine the Light, the World in turn hates us. This does not extend to people who purposely and obnoxiously try and get persecuted, or are persecuted for something contrary to Jesus. This only extends to those who are persecuted because of their genuine faith in Christ and following Him. The Apostle Paul encapsulates this for the believer in his Second Epistle to Timothy 3:12:

In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go from bad to worse, deceiving and being deceived.

Paul tells us that every Christian will be persecuted for their faith at one stage. It is actually this same Paul who was at first a major persecutor of the early church under his former name of Saul. But it was during a trip to Damascus that he was famously converted:

Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?" "Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied. (Ac 9:1-5)

How comforting to know that Christ identifies with His persecuted Church. He feels our pain and can empathise with us because He Himself went through worse. What a great privilege also.

What’s more, persecution is ironically a good sign and litmus test for whether a believer is in the Faith. As a contrast to His earlier blessing in Luke 6 for those who are persecuted for His sake, Jesus curses those whom are spoken well of by men in verse 26. He reasons that this was how the false prophets of the past were treated in comparison to the true prophets of God who were largely persecuted by evil kings and rulers. In other words, Jesus says you should be worried if when preaching the Word you are flattered and complimented by the world. As Leonard Ravenhill once so wittily exclaimed, "If Jesus had preached the same message that ministers preach today, He would never have been crucified." If Jesus was persecuted for His message, then we as faithful ministers of that same message must expect the same treatment.

3) WHY DOES GOD ALLOW/PREORDAIN PERSECUTION?

It is also comforting to note that great Theological truth stated in Romans 8:28:

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

As Paul Washer sums it up using Joseph’s words in Genesis, persecution is intended for evil, but God intends it for good. So just what good comes out of extreme persecution?

We ought always to thank God for you, brothers, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing. Therefore, among God's churches we boast about your perseverance and faith in all the persecutions and trials you are enduring. All this is evidence that God's judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. (2 Th 1:3-5)

Firstly, as Paul expresses in this passage, it brings a growth in faith. Paul Washer also says the same thing in the video, saying persecution brings ‘Great Awakening’. It brings people to the faith. All this shows the Glory of God as it should have the opposite effect on people, instead it shows God’s strength in salvation. It is very consoling to know that we will be rewarded by God in His Kingdom for any hardship faced as a result of being a Heavenly civilian. This showcasing of God’s glory in our sufferings is also stated by Paul in 2 Corinthians 12:10:

That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

In our weakness and persecution, God shows His strength and Glory by getting us through it. Paul is a perfect example of this. As an old man, he took more floggings then any many should and apart from God he would have either forsaken the faith or died. But because he had the Spirit of Christ in Him, he was able to persevere.

In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith - of greater worth than gold, which perishes even though refined by fire - may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed. (1 Pe 1:6-7)

Persecution is used by God to test His Church. Like gold is refined in a fire to purify it, so does God use persecution and suffering to purify His Church and grow their faith. As most older Christians will attest to, it is not in their most happy and prosperous times they are closest to God, but rather in their most distressing and troublesome times. Persecution draws us closer to Him. It also can sort the wheat from the weeds so to speak as Jesus alludes to in His parable of the sower:

"The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away." (Mt 13:20-21)

Compared to the fruitful soil of the true believer who trusts in the Lord’s Word no matter what, the false convert who may at first appear as a Christian, will soon forsake the faith at the first sight of persecution. This shows who are the truly faithful are, those whom truly belong to Christ. God uses persecution to clean out the ‘junk’ in His House so to speak.

4) HOW SHOULD WE RESPOND TO PERSECUTION?

The first way we should respond to persecution is with endurance and gritted teeth as Paul says in 1 Corinthians 4:12-13:

We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world.

The purpose of enduring and persevering persecution is explained by Paul in Romans 5:3-4:

Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.

Persecution is like the fertiliser that you put on your garden - fruits of hope and plants of character being grown. It turns our eyes Heavenward and keeps our goal in sight.

The second way we should respond to persecution is a lot harder. In fact, it totally flies in the face of what our natural response is to do. But then again, that’s Jesus for you. In Matthew 5:44, shortly after the Beatitudes, He commands His followers to do something rather illogical:

"You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect."

We are commanded to love and pray for those who persecute us! How contrary to our nature which tells us to hate and curse those who persecute us. Again, this is linked to imitating God Himself and bringing glory to His name. The Apostle Paul also repeats these sentiments in Romans 12:14:

Bless those who persecute you; bless and do not curse.

We are to respond with the same attitude that Christ had on the Cross when He exclaimed, "Forgive them, Father, for they know not what they do." (Lk 23:34) For crying out loud, Jesus had just gone through the most horrific beating and ordeal in history and He still managed to say that. I know I could not do that. How great is the Christ!

To conclude, I will leave you with an encouraging word written by the Apostle Paul in Romans 8:35:

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?…No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Ro 8:35-39)

Absolutely nothing, including persecution, can separate the Church from Christ and His love. He is with us in our struggles and He will get us through it all whilst sweating blood. That’s our King!

Waves

Well, there’s another blog down. This was the conclusion to our semester‘s series and more importantly, it was the conclusion to our semester. This means we have to say goodbye to another bunch of great Study Abroads and friends we’ve made. It never gets easier, but such is life I guess. At least there is the consolation that we will get to see them at least one other time - in eternity. We do have one last hoorah with them though. We are delivering lollies to the on-campus students. How appropriate that we would then do the topic of persecution before embarking on this. But the students generally always received it positively. Just another way of making Christ known to more people. Sweet (yes, that was another typically bad pun)! So until next time, put that in your cloud and rain it (Jude 12).

Christus Regnat,

MAXi

The Good, The Bad & The Vine

A Sip

Salutations my fine feathered readers, I‘ve been stewing this blog over in my mind for months now as it is quite a controversial topic. That said, all the good Biblical topics usually are. It is ultimately a topic which is in dire need of being taught in churches as the heretical Pelagianism and Semi-Pelagianism creeps in. But do not worry if you don’t understand what that means, I will explain it later. So without further ado, let the juices flow!

Spring Time!

For those of my Australian readers, you will probably know who I am talking about when I say ‘The Chaser‘s War on Everything’. For those of you who do not know what I am talking about, they were a group of Australian comedians, pranksters, satirists and all around larrikins who had their own television show on the ABC from 2006 to 2009. What they are most famous for, however, were their numerous controversial stunts they caused such as the whole APEC catastrophe. One such controversy that I remember watching was a short song Andrew Hanson sung called, ‘The Eulogy Song’. Before I continue, just in case any of you Christians out there think the Chaser’s are too inappropriate to watch, I respond that I watched them "before I was saved". That’s my story and I’m sticking to it.

Anyway, in this song, Hanson parodied the strange occurrence that happens when someone dies. Hanson said he was inspired by the recent death of his alcoholic, selfish and dull grandfather who, once buried six feet under, was miraculously remembered as "a good man". Hanson then proceeds to list several modern celebrity examples such as Kerry Packer, Steve Irwin and Princess Diana who lived notorious lives whom are later described as "good people" once they are deceased. Now, granted the manner he went about satirising this rose-coloured post-mortem appraisal was in sometimes bad taste (I mean ,these people still have families who loved their respective dead ones), I think the Chaser had a point. However, I would take their observation one step further. It is not only in the afterlife that people openly proclaim others "a good person", but throughout life on earth in general.

If I asked now to list any number of people that you consider "good people", I’m sure you would not find a shortage of people to name. And I so would I. However, I think this is one of the great tensions between Christian Theology and Secular philosophy - just who is a "good person". By secular standards, you are generally considered a "good person" if you do not rape, murder, steal or harm others and have an altogether ‘nice’ demeanour. And what often happens is we proclaim people to be "good" compared to others in society. In other words, "at least he or she is not as bad as so-and-so." I call this comparative morality. Is it any wonder then that the title of "good person" is thrown around without much thought. By the World’s standards, the majority of the human race is "good". However, Jesus has quite a different answer to the question of, ‘who is good?’:

A certain ruler asked him, "Good teacher, what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good -except God alone." (Lk 18:18-19)

Now, before I move onto the issue of goodness, I must first take some time to address an obvious problem some of you will have with this verse, just as I did when I first read it. Some of you will read this verse and think Jesus is denying His divinity. But notice, Jesus was not saying, "How dare you call me good!" Nor was He saying, "I am not good and nor am I God." No, what Jesus is doing is challenging this ruler as to what his definition of good is. Jesus is challenging him as to whether, like most people in society today, the young ruler just tosses the term around without thinking about what it actually means. In doing so, Jesus then defines what good really is and challenges the ruler to syllogistically make the link and to hence recognise who he is in the presence of - the very living God Himself in the flesh.

So in this verse, though rather short, Jesus makes a very profound and important definition. Jesus tells us that no one is good except God. In doing so, He implies that God Himself is the very definition of good. He is the standard. Now it is useful to note that the Greek word for ‘good’ used here in both circumstances is ‘agathos’ which means meeting a high standard of merit and worth. Good does not only have a moral facet (as ‘merit’ denotes) but also has a facet of value. In other words, not only God is both morally upright all the time but is of intrinsic worth. Is it any wonder then why Jesus implies no man is good? It is because the standard is perfect and Godly, a standard which each of us fails to meet as a result of the Fall. No man is naturally and solely good because he is a totally depraved sinner. Which brings us to the famous 5th century Augustinian-Pelagian debate.

1) ORIGINAL SIN

I will touch again on this debate in more detail in my blog, ‘Un-Free Willy’, but for now, I will focus on one of the main tenets of this debate, the doctrine of original sin. On the one hand, Pelagius argued that the Fall of man when Adam and Eve sinned had no effect on subsequent humans other than to provide a bad example. But according to Pelagius, man could still choose whether to do good or evil without any divine aid. In other words, man was inherently good apart from God. The great theologian St Augustine argued the contrary. Not only did the Fall effect man, but every man ‘really’ sinned when Adam sinned who was the Covenant Head of the human race. As a result, Adam’s sinfulness was transmitted to each subsequent generation.

How this happens is still widely debated. Augustine theorised that it was due to the concupiscence (lustfulness and sin) that a person is reproduced through, a view held by the Reformers. Others argue it is genetic. Nonetheless, I think John Piper says it well when he commented that if he had to try and think how sin came into the world, his mind would explode. Whatever the way it is transmitted is, the fact remains it just is transmitted. And as a result, man is inherently sinful so that every facet of his nature and being is held captive by sin. This then raises questions of free will, which as I said before, I will go into in my next blog. In case you were wondering which view is the correct view (and the one I hold), the Catholic Church at the time ruled that Pelagianism was a heresy, especially in the Second Council of Orange in 529 and affirmed Augustinianism. Man is by nature a sinner, a rebel against God and inherently evil. The Apostle Paul teaches this best in my favourite Pauline letter, the Epistle to the Romans 3:9-12:

We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: "There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one."

Paul accurately links goodness with righteousness here. Not only is no human on this earth good, but they have no right standing with God. Paul earlier says:

There is no difference [between Jew or Gentile], for all have sinned and fall short of the glory of God… (Ro 3:22-23)

Paul makes it clear that not only are all men ‘bad’ (as John Piper would say) but they all sin. It is interesting to note here that the Greek word used for ‘fall short of’ is the word ‘usterountai’ which means to be constantly falling short of something. It is in the present continuing tense. In other words, the human race not only sins in the past, but is presently continuing to sin. We can do nothing else but sin and rebel against God. For what is sin but not meeting God’s standards which are holiness, righteousness and perfection. None of us can meet those standards on our own. We are all imperfect and inherently evil. As Paul further says of himself, "I know that nothing good lives in me, that is, in my sinful nature." (Ro 7:18a)

2) WHO IS OUR FATHER?

But let‘s see what Jesus says on the matter, and believe you me, He has quite a bit to say on the matter. I mean, He did come to save us all from it and all. In John 8, Jesus is arguing with the hypocritical Jews whom He was speaking to. A group of them did not believe in Jesus who told them to follow Him to be saved. These Jews rejected the Christ and claimed justification and salvation through their lineage of Abraham as their father. They claimed that God was their father because of their birthright. But Jesus rebukes them and says something which still makes me shiver:

"If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me. Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Yet because I tell the truth, you do not believe me! Can any of you prove me guilty of sin? If I am telling the truth, why don't you believe me? He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God." (Jn 8:42-47)

Jesus makes two very profound and scary points. The first is that those who do not believe in Him are children of Satan not God because they sin like him. Secondly, the Jews could not believe in Him because they were spiritually blind. What we get from this, building upon what we discussed in the earlier section that we are born into captivity to Satan. We naturally do his bidding, his will. How much does this contrast with the World’s view that we are all children of God! Jesus knocks this view down and says, "No, only those who believe in me are children of God! If you do not, you are a child of Satan and you will share in his fate - the Lake of Fire."

3) HOW CAN WE BECOME GOOD?

So this then begs the question - how can any of us become good. The answer is given by Jesus in one of His famous parables (and one of my personal favourites):

"I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples." (Jn 15:1-8)

Jesus tells us that only those whom are in Him will bear good fruit. As He said earlier, "None is good but God", and God is the vine. He is the standard. He IS good. So how do we become good then? Well there are two options - we either become God, or we become OF God. Now, man has been trying to do the former option since the Garden of Eden and quite frankly, it’s never going to happen. That leaves only the latter option - we must become of God. Only those things which are of God are good. If it is not of God, then it is bad and thrown into the Fire to be destroyed.

Now if you remember correctly, in my last blog on mercy, I said that only those whom show ‘true’ mercy will be saved. This applies to any action. God does not only look at the action, but He also looks at the heart that does the action. Donald Trump may give millions of dollars to charity to help orphanages which is a good action, but the heart that does that good action is not good. The intention by Trump is probably to exalt himself and get media attention. In other words, unless the heart and intention of an action is also good, the action as a whole is unrighteous before God. As Isaiah 64:6 says:

All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.

The filthy rags used here are actually dirty tampons. That’s how filthy any of our supposed good acts are to God - dirty tampons! A good fruit or action is one which comes from the Vine, the Christ. Only those in the Vine can bear good fruit because their hearts belong to God. Just as the same sap flows through the vine and its branches, so the same Spirit flows through Christ and His believers. God gives us His Spirit and being Good, it dwells in us and we can therefore now have something good and of worth in us, though it comes from outside of us. And through this Spirit, it transforms our hearts and turns them unto God and brands them as belonging eternally to Him. He makes our hearts good. Remember what I said earlier, only things of God are good and therefore when we do an action, not only must it glorify our Father, but we must have a heart which intends it to. This is a rather simple way of putting it, but it does show the basic idea. We must be of God to be declared good in His eyes.

So then, how do we become of God? Paul extrapolates on this in Romans 3:21-26:

But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished - he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Simply, this is the Gospel. Repent of your sinfulness and put your faith in Christ. Christ was the only person to ever walk on this earth who was perfect and good because He was God incarnate. Therefore, when we have faith in Him; when we believe what He says; when we obey what He says; and when we love and cherish Him, God saves us and makes us His own. We as Christians are owned by Him, bought by the precious blood of Christ. We are slaves to Him. And what eternally grateful and loving slaves we should be for such an act! His righteousness is imputed to us instead of Adam’s sinfulness. Paul explains this further in Romans 5:18-19:

Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

This is called the beautiful truth of Justification by Faith Alone that Martin Luther recovered. We are declared righteous before God not because of what we have done, but because of what He has already done on the Cross. The cloak of Christ’s perfect righteousness is draped around our shoulders and our sinful punishment is placed on Him as our atonement. Through His Sovereign Grace, we are saved so we cannot boast. Salvation is of the Lord. Amen!

4) ARE CHRISTIANS STILL SINNERS?

To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men -robbers, evildoers, adulterers - or even like this tax collector. I fast twice a week and give a tenth of all I get.’ But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted." (Lk 18:9-14)

Isn’t it interesting to note that the Pharisee in this story was guilty of what I earlier called comparative morality. He thought himself righteous because he thought he wasn’t as bad as everyone else. But Jesus rebukes this man. It is not he who will be declared righteous, the one who claims to have no sin in him, but rather the humble sinner who cannot even look God in the proverbial face because of his sin. He is the one who will be saved by Grace. It is not the one who compares himself to man, but the one who compares himself to God that is saved. This is how we should come to worship of the living God, with humility, gratitude and wretchedness.

But do we stay sinners when we are saved? I think the Apostle John answers this in his First Epistle 1:8-10:

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.

Yes, we as Christians are still sinners. The Apostle Paul, arguably the greatest of all Christians, frequently expressed in his letters his own internal struggle with the Old Man in him. For whatever reason (although I do have a theory which I will talk about in a later blog), God has chosen to leave sin in us for now. He has left the thorn in our sides and so we must continually repent and ask God for forgiveness. As Martin Luther commented, the Christian’s life is one of continual repentance. Everyday we should be repenting. It’s not a one-off vaccination shot we take to get saved, then never do it again. No, O ye Christian, it is something which should mark your life repeatedly and commonly. And as John says, if you delude yourself into thinking you are not a sinner Christian, you do not have the truth in you. In fact, this suggests those who do not acknowledge and repent of their sin do not have the Spirit of Truth in them - scary, eh!

That said, we are being sanctified. Whilst still sinners, we are being perfected by the inner workings of the Holy Spirit. The Spirit of Christ is constantly transforming us from within and we must not think that sin is alright. As a Christian grows, they will not become completely sinless (for this shall be completed at Judgment Day at His return), but rather we sin less. But alas, this is more on the topic of sanctification. I will go into this in a blog at a later date, I’m sure of it.

So back to sin. These two characters in Luke 18 really represent two kinds of people in the world. Both are sinners, just one did not realise it. The other knows very well that they are a sinner. And so, there are those in the world who do not think they are sinners, or what I call ignorant sinners. And there are those who know full well they are sinners. You don’t need to convince them that they are sinners, they know it all too well. And if any of us would take of our masks of "niceness" and look deep down inside our hearts, we will all see how utterly evil and sinful we truly are. Often, if I stop and contemplate what I say or think about sometimes in my head, I am scared. As Malcolm Muggeridge once brilliantly said, "The depravity of man is at once the most unpopular of the Christian doctrines and yet the most empirically verifiable."

I liken it to an asymptomatic disease. Everyone has it, but only some know. The others are ignorant to it. So, part of the Gospel proclamation is diagnosing people and revealing to them that they have this disease - sin. Because you can only be cured once you know what you’re being cured of. You can only be saved once you know what you are being saved from. And the cure we in the Faith have is Jesus. And so I leave you with this question:

Are you an ignorant sinner or an aware sinner? Because either way, you’re a sinner. And so am I.

Waves

Wow, these blogs just keep getting bigger and bigger. I hope that’s a good thing. Well, that was surprisingly a Gospel-driven blog. I hadn’t anticipated that, but I’m glad I did proclaim the Gospel nonetheless. As Charles Spurgeon once said, "A sermon without Christ as its beginning, middle, and end is a mistake in conception and a crime in execution." Anyway, I will be touching upon the doctrine of total depravity again soon in my next blog, but this time with an emphasis on free will and unconditional election. So until next time, put that in your cloud and rain it (Jude 12).

Christus Regnat,

MAXi

"Blessed are the Merciful..."

A Sip

Hi there reader, this is just a quick blog I‘ve decided to post whilst writing my bigger one at the moment just so you know I‘m still alive and Well (pun intended). This is actually a message I facilitated earlier this semester for my University fellowship group. The topic we have been working through this semester has been the Beatitudes in Matthew’s Gospel and this one is on, as you can see, "Blessed are the merciful, for they will be shown mercy." (Mt 5:7) Hope you enjoy!

Spring Time!

The passage that we will be discussing which is fondly referred to as, ‘The Beatitudes’, is found in the broader context of Jesus’ most famous ethical pronouncement, The Sermon on the Mount. Now, if you think that the name ‘beatitude’ refers to a list of ‘attitudes’ which Jesus compels us to ‘be’, you would be mistaken as I was. We get the name ‘beatitude’ from the Latin Bible where each beatitude is commenced with the Latin word, ‘Beati…’ This simply means, ‘Blessed are…’ But for those of you who are astute in your Biblical knowledge you will know that the New Testament was not written in Latin, but rather in Greek. So to get to the bottom of what ‘blessed’ means, we must consult the Greek translation of the text.

The Greek word used in Matthew 5 for blessed is ‘makarioi’, the plural of the word, ‘makarios’. This means much more than its commonly mistranslation of ‘happy’. You see, the word happy signifies a mood or emotion that is altogether fragile and completely dependant on circumstances. This is most clearly shown in its Old Norse root, ‘happ’, which means luck or chance. It is far too delicate a word too be used in the context of the Beatitudes, particularly when you come to verses about mourning and persecution where a believer’s temporal state of happiness would likely be destroyed by the distressing circumstances.

Makarioi on the other hand, denotes a state that is largely untouched by circumstances. It is used by the Greeks to convey a state of wholeness and completeness such as the state of the Greek gods who had, within themselves, everything they needed for satisfaction and contentment. To put it simply, happiness refers to a temporary, fragile and temporary state of elation. Whereas makarioi refers to an eternal, durable and complete state of contentment. When Jesus makes these series of blessings, He has in mind the eternal inheritance and salvation of His followers. By these words, He consoles, comforts and encourages His present (and future) sheep that no matter what hardships they must go through, their eternal wellbeing found only in the promises of God fulfilled in Christ, is and will be guaranteed and perpetually secured.

As John Calvin so eloquently explains it in his commentaries on the Synoptic Gospels, "Now let us see, in the first place, why Christ spoke to his disciples about true happiness. We know that not only the great body of the people, but even the learned themselves, hold this error, that he is the happy man who is free from annoyance, attains all his wishes, and leads a joyful and easy life. At least it is the general opinion, that happiness ought to be estimated from the present state. Christ, therefore, in order to accustom his own people to bear the cross, exposes this mistaken opinion...The only consolation which mitigates and even sweetens the bitterness of the cross and of all afflictions, is the conviction, that we are happy in the midst of miseries: for our patience is blessed by the Lord, and will soon be followed by a happy result. This doctrine, I do acknowledge, is widely removed from the common opinion: but the disciples of Christ must learn the philosophy of placing their happiness beyond the world, and above the affections of the flesh. Though carnal reason will never admit what is here taught by Christ, yet he does not bring forward any thing imaginary...but demonstrates from the fact, that those persons are truly happy, whose condition is supposed to be miserable...And not only does Christ prove that they are in the wrong, who measure the happiness of man by the present state, because the distresses of the godly will soon be changed for the better; but he also exhorts his own people to patience, by holding out the hope of a reward."

However, whilst the New Testament is recorded in Greek, we must also finally consider that Jesus most likely did not speak Greek when speaking the Sermon on the Mount. He most likely spoke in Aramaic. This means the word He probably used was, ‘Ashre…’ This means that someone will benefit from the Lord by faithfully walking in His ways and His law. In other words, the beneficiaries of the blessings spelled out by Jesus in the Beatitudes will not receive them based on mere fortune or chanceful virtue, but rather through deliberate walking with the Lord in faith. Only Christians will receive these blessings bound up in Christ. Paul further explains this in Galatians 3:16-22:

The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ. What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise. What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator. A mediator, however, does not represent just one party; but God is one. Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

In other words, all blessings flowing from God’s covenantal love and salvaging promise with and through Abraham are only extended to his Seed, who is the Christ. Therefore, in order to be a spiritual descendant of Abraham and partake in these blessings, one must be in Christ.

Martin Luther summarises this well (as he usually does) by saying, "Therefore this sermon and exhortation ... finds no scholars except those who are already cleaving to and believing on Christ, who know of no holiness of their own, but who, as already described, are poor, wretched, meek, really hungering and thirsting, and so disposed that they despise nobody, but compassionately sympathise with the need of everybody else."

But now, onto the specific Beatitude du Jour:

1) WHAT DOES 'MERCIFUL' MEAN?

As Martin Luther so accurately points out, mercy is an "excellent fruit of faith." He goes on to define in his commentary on the Sermon on the Mount that there are two faces of what we call mercy. The first is taking pleasure in forgiving sinners as our Heavenly Father does. The second is to be beneficent towards all those who require help, doing acts of mercy listed in Matthew 25:35-36:

"’For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’"

John Calvin further explains mercy by saying that, "The world reckons those men to be happy, who give themselves no concern about the distresses of others, but consult their own ease. Christ says that those are happy, who are not only prepared to endure their own afflictions, but to...assist the wretched - who willingly take part with those who are in distress - who clothe themselves, as it were, with the same affections."

2) WHAT HAPPENS TO THOSE WHO ARE NOT MERCIFUL?

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment! (Jas 2:12-13)

As Christians, mercifulness is supposed to be one of our characteristics. The world at large is supposed to be marked by not showing mercy. But this then begs the question - can a non-believer show mercy? Well, the answer is quite obvious for anyone who has ever lived in this world. The answer is yes. This is a sign of God’s common Grace in this world. Non-believers can exhibit acts of mercy. But what Jesus is ultimately talking about in this Beatitude as with the others is true mercifulness. Mercifulness which not only sprouts forth from the love of Christ, but is motivated by it. In other words, to show true mercy you yourself must first experience true mercy which is shown by Christ and symbolised by the Cross. This is the only act of mercy which is truly pleasing in the eyes of the Lord, one which is motivated by experiential Christly mercy. If you find this hard to get your head around, I will further extrapolate on this idea in greater detail in my next blog.

But anyway, back to the question at hand. Where do those who do not exhibit true mercy go? Passages such as Luke 16:19-31 make it quite clear that those who do not show true mercy end up in Hell, as the Rich Man did. If one does not show mercy, mercy will not be shown to him as James says.

3) WHY SHOULD WE BE MERCIFUL?

"But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful." (Lk 6:35-36)

Jesus sums it up perfectly - we, as sons and daughters of God, should show mercy because He does. This mercy is most manifest on the Cross and in the person of Christ, shown in such passages as John 8. We are to be imitators of God, and because mercifulness is a characteristic of Him, so it should be of His numerous children.

4) WHAT DOES GOD SAY REGARDING MERCY?

On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners." (Mt 9:12-13)

Jesus shows by His eating with those whom the self-righteous Pharisees saw as ‘sinners’ that He shows mercy on these same sinners. And what His condemnation of these Pharisees is based on is that whilst they made many a sacrifice to God in their temples and meticulously studied the Law and the Prophets, they were nonetheless hypocrites who did not imitate God by showing mercy on the needy sinners they were placed over. What God is saying here and in Hosea is that He does not want His people to come to Him with religious obligation and tradition if they do not accompany this with hearts unto God, hearts which show mercy and love towards their neighbours. So what sorts of things does God want? He tells us in Zechariah 7:9-10:

"This is what the Lord Almighty says: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.’"

But do we listen to Him?

"But they refused to pay attention; stubbornly they turned their backs and stopped up their ears. They made their hearts as hard as flint and would not listen to the law or to the words that the Lord Almighty had sent by his Spirit through the earlier prophets. So the Lord Almighty was very angry." (Zech 7:11-12)

The answer is, like the Israelites, we do not. As fallen sinful humans, these demands are impossible for us to carry out holily on our own. It is only through God’s penetrating saving Grace that any of our totally depraved hearts can be transformed so as to set them upon the things of God and obeying His moral will. This includes showing true mercy. Godly mercy. But alas, we shall go into more detail with these things next time.

Before I bid you goodbye, let me leave you with the beautifully profound words of Henry Nouwen on the Beatitudes. "These words present a portrait of the child of God. It is a self-portrait of Jesus, the Beloved Son. It is also a portrait of me as I must be."

Waves

Well, that was my second blog on here so far. It ended up running a lot longer than I had anticipated, but it was good to revisit some of these good truths again. For those enthusiastic few who cannot wait until my next scintillating post, I should have it up tomorrow…or the next day…or the ne…oh, you get the picture! But until next time, put that in your cloud and rain it (Jude 12).

Christus Regnat,

MAXi